From my Flickr.
Some words from The Christ.
Blessings on the poor in spirit! The kingdom of heaven is yours.
Blessings on the mourners! You’re going to be comforted.
Blessings on the meek! You’re going to inherit the earth.
Blessings on people who hunger and thirst for God’s justice! You’re going to be satisfied.
Blessings on the merciful! You’ll receive mercy yourselves.
Blessings on the pure in heart! You will see God.
Blessings on the peacemakers! You’ll be called God’s children.
Blessings on people who are persecuted because of God’s way! The kingdom of heaven belongs to you.
Blessings on you, when people slander you and persecute you, and say all kinds of wicked things about you falsely because of me! Celebrate and rejoice: there’s a great reward for you in heaven. That’s how they persecuted the prophets who went before you; (Matthew 5:3-12)
The @twurchsteward and I have been listening to Tom Wright’s The Day The Revolution Began: Reconsidering the Meaning of Jesus’s Crucifixion as an audiobook and comparing notes. I say “comparing notes” but in reality we’ve been having lengthy conversations about God’s Kingdom and how we are called as a church to be the “image bearers” of that Kingdom. We are called to be a church that reflects the Kingdom of God into the world in the here and now. After all, we daily pray “your kingdom come, your will be done on Earth as in Heaven” and that has to mean something.
This morning I catch the (ridiculously!) early train to London to a further meeting of the Archbishop’s Estates Evangelism Task Group. And as I pack my bag I have the words of Tom Wright ringing in my ears from chapter 10.
The key thing about so many of these “blessings” is that they demonstrate the way in which God’s kingdom will actually be put into operation: through the poor in spirit, the mourners, the meek, the justice-hungry people, the merciful, the pure in heart, the peacemakers, the people who are prepared to face persecution and slander because, of their commitment to the way Jesus is pioneering. Some of these characteristics are more obviously “active” – the justice-hungry people, the merciful, the peacemakers – but the entire package is what matters. God’s sovereign rule will come to birth through people like this. They will learn to be the salt of the earth, the light of the world (5:13-16). They will learn the way of forgiveness and reconciliation (5:21-26), the way of purity (5:27-32), the way of truthfulness (5:33-27). And, in particular, as chapter 5 comes to its climax, they will learn the way of nonviolence, the way of love for enemies and prayer for persecutors (5:38-48). They will turn the other cheek; they will go the second mile; they will allow someone to strip them of both shirt and cloak. And they will thereby demonstrate that they truly are children of their Father in heaven (5:39, 41, 40, 45).’
So often those of us who live and breathe on the estates are viewed as a problem that needs to be fixed. The outer estates are often seen as a forsaken place to which people can go to bring the good news, money, affluence and a better lifestyle. Our society has an historic sense of Victorian paternalism in which the haves can stoop down to the level of the have-nots and bestow good things upon them, do good ‘to’ and ‘for’ them rather than with them. But here in Tom Wright’s vision of Jesus Revolution he is once again insisting that the topsy turvy Kingdom of God does not arrive at the platform we were expecting. Here he suggests that Jesus is instituting a Kingdom brought about by those very people you’d least expect. A world renewed from the margins.
If we can recognise this within our midst that is truly revolutionary!
So tomorrow we go once more to pull together as a group embedded in and working with those places on the edge. We call the wider church not only to invest in those fringe places but to recognise and seek what those places bring to the wider body. To become a church that nurtures those who live in the forgotten places. We’re not calling for a fix. We are calling for the church to have vision to set people free to get involved with the mission God is already on in the places often deemed “too challenging” or worse “unimportant”.
If the Church of England is to play any part in the renewal of Christian life in this nation, it will come from the edges, from the margins, from the forgotten, and from the poor. – Philip North
I inherited a little bit of money so I am awaiting the delivery of a new camera. I’ve been into photography for about 12-13 years now. I have various equipment but I predominantly use a Canon DSLR. As I sit here I realise that I’m going to have to relearn a lot of what I do. The buttons will be in different places and it will have a different workflow. Having an eye for a shot will be the same. Composition, framing, focus, exposure and depth of field will all be the same, if I can find the buttons to use them on a newer camera.
Workflow is a necessary evil to enable the creative process to happen. Whether it be a new piece of music gear or a piece of video editing software. I feel like I spend more time working out how to use new buttons in new locations to do the same things I was doing before.
Come and experience a Church Year all within a few days!
24th-26th July 2018
Summer is nearly here and that means we are approaching Sanctum 2018! This is a fantastic retreat/gathering or sacramental alt:worshippers. If you have never been to The Community of the Resurrection, it takes place in the idyllic monastic setting of The Community of the Resurrection in the heart of the Pennines!This year we are exploring the seasons so you can expect a bit of Christmas, a bit of Easter and a bit of…. All of the seasons.What can you expect? Some new ways of engaging with worship. Every year, I find that someone introduces me to God in a new and exciting way. Some of those ways inform how we do it back in our own context – but that doesn’t mean it’s just for ordained ministers. Whether you lead worship or just want to come along and experience something different, this is for you!
The collaborative nature of Sanctum means that you can bring your own prayer station with you or get involved with acts of worship that other people are creating! If you’ve always wanted to get involved but don’t know where to start, this is a really encouraging space to do that in.
Sanctum is a great space to explore where God is leading us as creative people who find Him in the sacraments. It is a place to be inspired to experiment with new ideas in the coming years. – Participant from 2017
There are also opportunities to share throughout the week with workshops and the obligatory socialising.
And the shameless plug is that Metanoia are doing the Christmas Service with added Rock!!
Last night at the Rock Mass we were looking at the interaction between Jesus and the Woman at the Well. I know someone who works for Yorkshire Water so we had an installation of a stand pipe in the centre of church. This linked in with the use of the well known “to be known is to be loved” monologue.
For the confession we used Holy Water by Inglorious. As the God’s forgiveness was pronounced, the priest sprinkled the congregation with the holy water from underneath the standpipe. After exploring what it means for God to welcome in the outsider, the stranger and the alien, we wrote our prayers on the giant blue paper cross with chalk whilst Metanoia played Where the Street’s Have No Name.
I’ve realised we’ve added a few regular songs to our hymnody at Rock Mass with Metanoia. I really should put together a playlist so that everyone can listen in between services.
This is Holy Water from Inglorious’ debut album. We discovered Inglorious last year supporting the Winery Dogs before they had released their first album. They were jaw droppingly amazing! We preordered the album as we were leaving! Proper rock with amazing vocals. We’ve ended up playing Holy Water in Silverthorn too!
We’ve only tweeked the words slightly for services.
Help me, I’m in trouble I’ve fallen to my knees, yeah
I pray you’ll give me something, my soul it is in need.
Oh, I don’t stand proud, as my Lord He washes me
I drown, Your water’s holy, my soul it is diseased.
Holy water, take my soul take me
No, love ain’t where it’s at, but it’s all, all I need
Been tried and tested, the world it comes for me
It put me in the gutter, I long to be free
Holy water, take my soul take me
No, love ain’t where it’s at, but it’s all, all I need
Last week I discovered the work of Michael Leunig, cartoonist, poet and writer. I quickly fell down the rabbit hole and became hooked. FuelledByTea pointed me towards Leunig’s prayers. The rabbit hole deepened. At Harvest Festival at Holy Nativity on Sunday we used this one during the service:
We rejoice and give thanks for earthworms,
bees, ladybirds and broody hens;
for humans tending their gardens, talking to animals,
cleaning their homes and singing to themselves;
for rising of the sap, the fragrance of growth,
the invention of the wheelbarrow and the existence of the teapot,
we give thanks. We celebrate and give thanks.
After I had discovered the prayers, Jon Birch fell into the rabbit hole with me on Facebook and the whole thing escalated. Dave Walker joined in and mentioned Leunig’s books. Well here we are. The post is arriving and I have replaced the Book of Common Prayer with Leunig’s A Common Prayer. Spiritually uplifting. A tonic for the soul.
I was wandering around the supermarket when I spotted this set of tea light holders. This was after I had visited The Works Publisher’s Outlet and looked at a shelf of crystal infused self help books that were anything but. We search for deeper meaning. Even divorced from it’s context I think I prefer “Faith, Hope and Love”.
We have spent an inordinate amount of our adult lives travelling around Northern Europe in search of Neolithic artefacts. We’ve done most of that on the back of a Harley. We’ve been all over Shetland, Orkney, The Outer Hebrides and various sites in mainland Britain. Two years ago when we toured around northern Spain and up through France we stopped at Carnac to see the alinement with field after field of standing stones. Of all the places we have visited, Stonehenge was the least entertaining experience.
So far we have spent a week in Brittany riding from monument to monument. They are so frequent here we’re deciding which ones we have time to visit. We’ve yet to see a monument used as a fence post like we did in Shetland but we have seen at least one in someone’s back garden.
This afternoon we visited Les Mégalithes de Monteneuf. We sat in the midst of the six thousand year old stones and The Bassplayer™ turned to me and said:
Stonehenge is rubbish. Here we are in the midst of this enormous stone structure, it was free to enter and we are the only two people here! I’m not having to look over someone’s shoulder whilst they take photos of it from behind a fence.
I tend to agree with her.